All posts tagged: September

What We’re Reading: September 2024

Curated by SAM SPRATFORD

To kick off the autumn column, our contributors bring you three novels that invite unexpected encounters with time. A recommendation from former TC submissions reader SAMUEL JENSEN trains our sights on the future of the American dream; with LILY LUCAS HODGES, we unearth an artifact of historical erasure; and with HILDEGARD HANSEN, we finally transcend history through prose that gropes at the primordial core of life.

cover of "Last Acts": a desert street corner with a cactus, convenience store, streetlight, and blazing blue sky.

Alexander Sammartino’s Last Acts; recommended by Reader-Emeritus Samuel Jensen.

I picked up Alexander Sammartino’s debut novel, Last Acts, because of the cover. Seeing it at the book store, it was as if someone had walked up the road from my childhood home, aimed their camera across the arroyo, and snapped a picture. I’m from El Paso, Texas and Sammartino’s novel is set in Phoenix, Arizona—two very different places—but still: a sunbleached strip mall with a gun shop in it, burning under a merciless blue sky? It was like running into someone you’re not sure you wanted to see again.

Last Acts is a bowl-you-over kind of book. In the first few pages, gun store owner David Rizzo drives to pick up his son who has nearly died from an overdose. On the way, he is waylaid. Rizzo is always, somehow, waylaid. His truck breaks down. He gets back from his mile-long walk for coolant just in time to watch it be towed away. At the hospital, he’s stonewalled by busy nurses, told by a patient to tell Charlie Miniscus (whoever that is) to rot in hell, and conversationally stunlocked by an overeager medical supplies salesman before a janitor tells him his son is no longer in the building.

While reading, I found myself thinking about Josh and Benny Safdie’s 2019 film Uncut Gems, a film without a single truly quiet scene. People constantly scream over each other, tinny music blaring without cease, as we watch the characters make the worst possible decisions again and again. Last Acts is a similar cacophonic rush with a similarly tragic hero, all this driven by Rizzo’s voice, the novel’s most wonderful accomplishment. His endless, internal self-narrative has a striking poetry, one of a man trying desperately to convince himself that everything is going to be okay, that his son and failing business will be. And Last Acts too is a book of schemes. Rizzo and his son Nick quite literally have hope in their sights. In Sammartino’s world the American dream is played out in gun shops and the religious overtones of Nick’s near-death the father and son attempt to exploit for profit. Last Act’s commentary on American gun violence lifts the floorboards: we see how the tentacles are tangled down there, from national want, to symbol, to myth, to blood.

Still, what got into my heart most was the setting. The beauty of the desert is here, but I kept thinking about how often characters are simply smote by the heat. For hours they lounge on their couches, AC blasting. It is as though the Rizzos’ one-track ambitions are borne of heat, their brains cooked into one tragic idea, one lasting, stifling silence. I almost couldn’t help but read Last Acts as a climate change novel—when the whole country is as hot as a Phoenix summer, how will America think?

cover of "Blackouts": gold serif text on a black background.

Justin Torres’ Blackouts; recommended by TC Online Contributor Lily Lucas Hodges

Blackouts starts from nothingness. The narrator, known only and affectionately as nene, journeys to reunite with Juan Gay, who he finds dying of old age. Nene wants to learn from Juan. Learn what? He doesn’t quite know, though Juan seems to. It’s an inheritance of sorts that Juan’s ready to pass down, if nene doesn’t mind telling Juan about his mother first. “Make it terrible,” Juan says, a playful demand that defines their desire to learn from each other. The back and forth that ensues is tender, at times campy, always seeped in flirtatious generosity, yet evasive and incomplete. This opening sets the tone well for the rest of the book: Justin Torres strings readers through Blackouts in a state of unresolved pleasure.

At the same time, Blackouts is about the effects of oppression. Both nene and Juan are queer and Puerto Rican. Their dialogue deconstructs these identities, exposing the ways medicine and empire made them into pathologies. And though Blackouts is a work of fiction, the subject of nene and Juan’s time together is a real-life document—Sex Variants: A Study of Homosexual Patterns, an infamous 1941 study by Dr. George W. Henry. This study started with the work of the real-life Jan Gay, who interviewed people in her queer community, before Dr. Henry erased the positive nature of Gay’s work and published it as a study of sexual “maladjustment.”  In Blackouts, the reader only sees a redacted version, with black lines crossing out much of Dr. Henry’s version to create short erasure poems. This double silencing queers the old saying two wrongs don’t make a right: can two erasures make a truth? Can they reclaim authenticity, and can pathology be undone?

Blackouts is playful, it’s easy to read, and you enjoy the intergenerational compassion between Juan and nene. In the end, though, Blackouts is about our relationship to history: it insists that we cannot live without confronting the people who came before us or the institutions that defined us. It places you next to an elder on their death bed, confronting the choice between keeping this or that after they die, and evokes all of the moments where you’ve confronted yourself in similar ways. These moments are difficult and full of grief, but they’re also the moments where we’re dialectically the most alive.

cover of "The Passion According to G.H.": A yellow-tinted close-up of a young woman's neck and chin.

Clarice Lispector’s The Passion According to G. H., trans. Idra Novey; recommended by TC Online Contributor Hildegard Hansen

After re-reading The Passion According to G. H., its atmosphere persists for weeks. G. H., a sculptor in Brazil, decides to deep clean the bedroom of her former maid. Inside the room, she crushes a cockroach in the door of a wardrobe and has a mystical experience. Now, reality forms in accordance. The person I formerly lived with moves out, and I inhabit this house alone for the first time, cleaning spaces I never considered mine. Insects visit me. One reason for this resonance, I think, is that this time I read the book aloud—first with the now-departed person, and thereafter, alone.

Reading aloud allows my mouth and my body to experience the intense physicality of this metaphysical book. It prevents me from unconsciously smoothing over the hard edges of the language, rendered from the Portuguese into English by Idra Novey: its recursivity, its cycling, its strained syntax. A mystical experience is exceedingly difficult to apprehend or communicate using language in its usual modes – impossible, even – and so Lispector and G. H. rely on unusual construction. As G. H. says (reflective also of my state writing this), “I only get eloquent when I err.” 

These observations and unravelling understandings ground themselves in concrete and vast dilations of time and space. G. H.’s form has been drawn on the wall of a cave for three hundred thousand years. “Three thousand years ago,” she says, “I went astray, and what was left were phonetic fragments of me.” She sees, out the window, Rio’s cityscape, then the Strait of the Dardanelles, and beyond that the desert, the salt lakes, the first Assyrian merchants fighting for control of Asia Minor: the empire of the present, a dug-up future, remote ancient depths. “I was seeing, like someone who will never have to understand what she saw. As a lizard’s nature sees: without even having to remember afterward.” She sees that love is neutral, fierce neutrality. That the root of life has no human meaning: “a life so much greater that it does not even have beauty.”

For me, to read is often to go in search of something extremely specific but inarticulable, and to be dissatisfied if it is not there. In G. H., Lispector articulates it for me: “a kind of quaking happiness all over my body, a horrible happy unease in which my legs seemed to vanish, as always when the roots of my unknown identity were touched.” Or: “More than a star, today I want the thick and black root of the stars, I want the source that always seems dirty, and is dirty, and that is always incomprehensible.”

What We’re Reading: September 2024
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Podcast: Jake Lancaster on “Grace’s Folly”

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Transcript: Jake Lancaster Podcast

Jake Lancaster speaks to managing editor Emily Everett about his story “Grace’s Folly,” which appears in The Common’s most recent issue. Jake talks about writing stories that lean into the offbeat, uncomfortable, and sometimes grotesque parts of his characters and their lives. He also discusses his writing and revision process—carving away at long first drafts until all that’s left is essential—and his work teaching writing at the University of Minnesota.

portrait image of jake lancaster and issue 25
Podcast: Jake Lancaster on “Grace’s Folly”
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Translation: “James Joyce” by Muhammad Zafzaf

By MUHAMMAD ZAFZAF 

Translated from the Arabic by LILY SADOWSKY

Piece appears below in both English and Arabic.

Translator’s Note

In “James Joyce” (1982), a stifled writer engages a hallucinatory Joyce in dialogue about writing, and in so doing, interrogates not only whatbut also who—makes a great writer. Combining his trademark intertextuality with tense mixing and pronoun ambiguity, Zafzaf creates a haze of temporal unease. But however lost in time our writer is, he is distinctly aware of his place. Creative mastery is never simply a matter of skill but always also a question of positionality and circumstance. The freedom to be authentic or make new, to mean or will, is not equally free for all. Time is unstable; remembrance, unbalanced.

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Translation: “James Joyce” by Muhammad Zafzaf
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September 2022 Poetry Feature: Ama Codjoe—from BLUEST NUDE

This month we welcome back TC contributor AMA CODJOE, with poems from her new collection, Bluest Nude, from Milkweed Editions.
 

Image of a statue of a woman wearing a dress in white against a beige background, cover of Ama Codjoe's poetry collection.

Ama Codjoe is the author of Bluest Nude (Milkweed Editions, 2022) and Blood of the Air (Northwestern University Press, 2020), winner of the Drinking Gourd Chapbook Poetry Prize. Her recent poems have appeared in The Nation, The Atlantic, The Best American Poetry series, and elsewhere. Among other honors, she has received a Rona Jaffe Foundation Writer’s Award, a Creative Writing Fellowship from the National Endowment for the Arts, a NYSCA/NYFA Artist Fellowship, and a Jerome Hill Artist Fellowship. She lives in New York City.

Table of Contents:

  • Of Being in Motion
  • On Seeing and Being Seen
  • Bluest Nude
September 2022 Poetry Feature: Ama Codjoe—from BLUEST NUDE
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Read Excerpts by the Restless Books Prize for New Immigrant Writing 2022 Finalists

The ethos of the modern world is defined by immigrants. Their stories have always been an essential component of our cultural consciousness, from Isaac Bashevis Singer to Isabel Allende, from Milan Kundera to Yiyun Li. In novels, short stories, memoirs, and works of journalism, immigrants have shown us what resilience and dedication we’re capable of, and have expanded our sense of what it means to be global citizens. In these times of intense xenophobia, it is more important than ever that these boundary-crossing stories reach the broadest possible audience.

Now in its seventh year, the Restless Books Prize for New Immigrant Writing supports the voices of immigrant writers whose works straddle cultural divides, embrace the multicultural makeup of our society, and interrogate questions of identity in a global society. This prize awards $10,000 and publication with Restless Books to a debut writer. This year’s judges, Tiphanie Yanique, Deepak Unnikrishnan, and Ilan Stavans, have selected the below four finalists. Click on the links in each section to read excerpts from their books.
 
Read Excerpts by the Restless Books Prize for New Immigrant Writing 2022 Finalists
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Friday Reads: September 2022

Curated by SOFIA BELIMOVA

For our September round of Friday Reads, we spoke to two TC contributors, who recommended vibrant prose that leaps off the page and compelling poetry that transcends linguistic barriers while echoing with the sound of home.

Cover of Per Petterson’s Men in My Situation, depicting a car covered in snow, a street light, and a dark sky.

Friday Reads: September 2022
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September 2021 Poetry Feature: David Lehman’s The Morning Line

Please join us in welcoming back contributor DAVID LEHMAN. This is the title poem of his new collection, The Morning Line.

The Morning Line

— May 22, 2020

1.

You can pick horses on the basis of their names
and gloat when Justify wins racing’s Triple Crown 
or when, in 1975, crowd favorite Ruffian, “queen 
of the century,” goes undefeated until she breaks down 
in a match race with Derby winner Foolish Pleasure. 
Who could root against Ruffian? 
Did patriotic Englishmen cheer 
when Sir Winston won the Belmont last year? 

I rejoiced when Monarchos, a ten to one bet, became 
the second horse ever to break the two-minute mark 
at the Kentucky Derby. Why did I pick it? I liked the name.
Those two minutes in May 2001 and the giddy hours after 
now seem a little like a garden party in England in July 1914 
as the nineteenth century approached the finish line 
and collapsed.

Today you might buy 50 shares of Qualcom at 78.11, 
or 500 shares of Sirius at 5.15, 
because you like the sound of their names, 
and you may make these trades even without knowing 
a thing about what the companies produce or do. 
As luck would have it, under current market conditions, 
a portfolio consisting of these two stocks plus Alphabet, 
Amazon, and Apple would satisfy our poetry criterion 
and stand a decent chance of outperforming the market, 
as would a portfolio consisting of attractive stock symbols 
like ACES, CAT, KO, NICE, QQQ, SPY, TAN, and TOKE.

“Under current market conditions.” There’s the rub. 
If current, market, and conditions are variables,
chance determines the outcome, as in abstract art. 
There will be an epidemic, an earthquake, a hurricane; 
these will take place, but you can’t say where or when, 
and the same goes for a cyber-attack crippling the electric grid, 
a terrorist outrage in a tunnel or bridge, the meltdown 
of a nuclear power plant, or even a rebellion of angry birds 
menacing the human population of a northern California town.  
What if the stars should take a powder? Can’t happen? 
You never know. “If the Sun and Moon should ever doubt, 
they’d immediately go out,” wrote William Blake. 
The if is even more important than the doubt.
If you can conceive it, it can be done. Scoff all you like. 
If history has taught us anything, it’s that you can kill anyone, 
and Ladbroke’s of London will lay the odds. 

Acts of God (if you’re a traditionalist) 
or black swan events (if you’re a secular humanist) 
cannot be predicted. The blather of experts
will do you little good, because 
the unknowns are in flux, and the gulf 
is sometimes wide between the odds 
set by the handicapper for the morning line
and the betting public at the track
when the horses reach the starting gate.  

Nevertheless, though playing the ponies has declined
as a pastime, though market crashes 
have spooked retail investors, and though 
everyone knows the odds are stacked 
in favor of the house, people will continue to bet,
and bet big, on races and contests, cards and dice,
games and turns of the wheel, stocks and bonds, 
options, rates of exchange, orange juice futures, 
elections, murders per capita, jobless claims ,
the number of crates of disinfecting wipes 
Clorox has shipped since March 15, 2020 
or the number of current ad campaigns 
in which part of the pitch is “we’re in this together.”

At the moment I have a side bet on “never bet 
against America,” a phrase that has caught on 
since Warren Buffett used it at Berkshire Hathaway’s 
virtual annual meeting. The phrase frames the crisis 
of the day  as a wager about who will prevail when 
Affirmed and Alydar go head to head for a fourth showdown 
or when the Celtics of Larry Bird square off one more time 
against the Lakers of Magic Johnson.

The Derby and Preakness won’t be run until the fall this year, 
and they won’t be playing the NBA finals in June. 
People will miss the games, but they will bet on much else
with cash, or play money, or just in that realm 
of the imagination that prefigures the things we do.

2.

Gambling is a natural human instinct, because life 
is a gamble in which you will lose your shirt 
or draw a third ace to fill a full house 
on days equally rare. “Life,” Baudelaire wrote, 
“has but one true charm: the charm 
of gambling.” All beliefs are bets, 
though a bet is not necessarily a gamble. 
If the lockdown goes into a third month, 
and we get a heat wave, and beaches are closed, 
and there’s no sports betting, it’s a safe bet 
there will be rioting in the cities 
and a big spike in day trading. You can also bet 
on the persistence of prejudice, political bickering, 
fakery, hypocrisy, bureaucracy, and the power of the lie, 
but no one will take the bet, and it’s not a gamble.  
You need a degree of recklessness to be a gambler. 

Religion is risky, a big gamble, 
though not in the way Pascal proposed 
and Voltaire refuted. Pascal’s wager is not, 
as he tries to sell it, a real gamble. 
He would subject a belief in God 
to a cost / benefit analysis. 
If you bet on God and God exists you win; 
if you bet against and you lose, you lose big.
The argument is seductive, but the proposition 
has lost all conviction. The risk has been drained from it. 
If only self-interest could furnish the grounds for belief! 
You might also say that the ends (divinity) stand 
in diametric opposition to the means (logic) 
in Pascal’s equation, which remains, despite 
its flaws, a fascinating subject of contemplation, 
like the bust of Homer in Aristotle’s hands.

“God is a scandal – a scandal which pays,” 
Baudelaire wrote in his “squibs” (trans. Christopher Isherwood).  
“God is the sole being who has no need to exist in order to reign.”
Gambling requires faith, not assurance or certitude 
but something finer, rarer: faith, a near rhyme 
of truth and death that sounds like fate, 
which is how Willem de Kooning pronounced the word. 
And what is faith but the opposite of doubt – a force 
to press back against the dismal news of the day, 
the doubt that arises in the mind of the prophet 
beholding the wickedness of the people?

Religion requires risk, like the risk you feel 
when you are so deeply involved with another person 
that you cannot imagine living your life without her. 
The inevitability of loss, a much-misunderstood aspect 
of gambling, is not a deterrent but an attraction. 

The experience of loss is as potent a stimulant 
as the experience of jumping from a low-flying plane 
trusting your parachute will work. 

3.

A compulsive gambler’s habit is as hard to break 
as smoking or drinking, maybe harder. The gambler 
believes in the god of chance, which is the wrong god 
to believe in. Gamblers act on superstition just as athletes do: 
wear a shirt with red in it every Sunday; on a winning streak, 
use the same bat, do not shave, eat the same breakfast 
every day; change your stance in a slump, though you know 
nothing will help in a slump. Skillful poker players 
put a game face on a nasty turn of events, 
but they do that when the cards favor them, too.

Skill or luck: “People think mastering the skill 
is the hard part, but they’re wrong. The trick to poker 
is mastering the luck” (James McManus). 

To the writer, all is raw material, bad luck or good. 
A novelist friend developed a system of winning at roulette, 
but it did him more good as the backdrop for a story  
than in practice in Monte Carlo.

The philosophical gambler takes the path 
of the melancholy pickpocket in a 1950s French movie.
To him, if I may speak of myself this way, luck is a muse, 
and Frank Loesser’s song “Luck, Be a Lady”
communicates the risk taker’s situation. The phrases 
he likes have two or even three separate meanings, which
he must conjoin, so that Stendhal’s The Red and the Black
is read in the context of the red and black boxes 
on a roulette-wheel carpet – or the red and black squares 
of the chess board in a match pitting the Russian grandmaster 
against the American upstart – and the morning line signifies 
not only the bookmaker’s calculations, but also
a verse to speak when the bell tolls for thee.

 

David Lehman‘s recent books are One Hundred Autobiographies: A Memoir (Cornell University Press, 2019) and Playlist: A Poem (Pittsburgh). He is the editor of The Oxford Book of American Poetry and series editor of The Best American Poetry. He has written nonfiction books about the New York School of poets, classic American popular songs, Frank Sinatra, and mystery novels, among other subjects.

September 2021 Poetry Feature: David Lehman’s The Morning Line
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Podcast: Celeste Mohammed on “Home”

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Celeste Mohammed speaks to managing editor Emily Everett about her story “Home,” which appears in The Common’s spring issue. In this conversation, Celeste talks about her novel-in-stories, Pleasantview, and why it was important to her to write a book that shows all the complexities and difficulties of island life, with characters who break out of the stereotypical West Indian personality Americans often expect. She also discusses Trinidad’s multicultural society, her choice to write dialogue in patois, and her essay “Split Me in Two,” about being mixed-race during the election of Vice President Kamala Harris.

Image of Celeste Mohammed and the Issue 21 Cover.

Podcast: Celeste Mohammed on “Home”
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Birds, Language, and the Desire for Repair: An Interview with Sara Elkamel

SASHA BURSHTEYN interviews SARA ELKAMEL 

Sara elkamel

Poet and journalist Sara Elkamel is currently pursuing an MFA at New York University, dividing her time between Cairo and New York City. Her work can be found in several literary magazines including the Los Angeles Review and Michigan Quarterly Review. Her most recent work is a chapbook, Field of No Justice, published as part of Akashic Books’ African Poetry Book Fund.

Birds, Language, and the Desire for Repair: An Interview with Sara Elkamel
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