By AKSINIA MIHAYLOVA
Translated by MARISSA DAVIS
No, I have never seen a sad tree,
but I don’t want to keep reflecting the world
like a chipped mirror,
By STEVEN TAGLE
Last year, I wandered through Greece, knocking on all the gates of Hades. I walked along the Acheron River, whose icy blue waters seemed colored by the spirits of the dead. Stalactites dripped onto the back of my neck as a silent boatman ferried me through the caves of Diros. I searched for the entrance to the sea cave at Cape Tainaron, scrambling over sharp rocks below the lighthouse as darkness fell. Sometimes I wondered if my search for the underworld tempted the Fates. I remembered Orpheus, the father of music, who charmed beasts with his lyre and descended into Tainaron to find his lost bride, Eurydice. With song, he implored Hades and Persephone to bring her back to life, and his words moved the deathless gods to tears. They granted his wish, allowing him to lead her out of the underworld on one condition: he must walk ahead of her, not looking back until they left the dark halls of death. Approaching the surface, the farthest reach of light, Orpheus feared his love’s silence behind him. He turned to look and saw her sink back into the depths, reaching out to him and bidding him farewell for the last time.
Piece by IDA VITALE
Translated from the Spanish by SEAN MANNING
A Q&A with the translator follows the piece.
This piece is a selection from Byobu, out this November from Charco Press.
The Sensitive Toad
From the bottom step, where the stairs rise from the stone path between two patches of grass, Byobu sees a toad cross in front of him, hopping from green to green. It’s followed by another, just as quick. Not long ago, Byobu read a horrendous list of little tragedies that could befall an Englishman in the nineteenth century: it included stepping on a toad, believing it to be a stone in the road. Byobu is not English, nor is he from the nineteenth century, but there he stands on one foot, like a heron, which luckily for these batrachians he is not. On a magnificent summer night like this it’s normal to hear them, but seeing them is not so common, thought Byobu when the third little fellow appeared. Why the third fellow? Well, because as we all know three is a sacred number, and besides, there were three.
Poems by MARÍA PAZ GUERRERO
Translated from the Spanish by STEPHANIE MALAK
Poems appear in both Spanish and English below.
Translator’s Note
María’s poems from Los analfabetas are gut punches. But tender ones. Questions of identity, colonialist practices and education, and the body in its many forms interpolate delicacies of syntax and form. She writes the trammels of Colombia by digging at the splinters of humanity’s illiteracy.
Both poems “India weaves necklaces” and “She heads out to the forest to unearth roots” clip along with a degree of ease perhaps counter to their themes. They conclude in moments of spiritual praxis: the poetic voice subsumes the complexity of the body (and its wounds) and with it some resolution. Finding that same crispness of language between short verse and proximate observation of the human condition made for rich exercise.
—Stephanie Malak
Translated by JONATHAN WRIGHT
They came at four o’clock in the morning and I was too sleepy to get out of the way in time. They trampled on the big trash bin and planted their heavy boots on the mass of bodies. My hand was crushed under someone’s boot, along with Emad’s arm. I gasped silently. Then someone started lifting my leg, which was stuck under Youssef’s stomach, and then my body too. I clung on to Youssef’s clothes, but the hand lifting me was much too strong for me. I suddenly found my head swinging through the air. I stiffened my neck to try to control it, but it was no use. I couldn’t make out where the voice giving orders was coming from but it was definitely from above.
Story by JOSÉ ARDILA
Translated from the Spanish by MATTHEW SHORTER
Story appears below in both Spanish and English.
Translator’s Note
In common with the other tales in his Libro del tedio (The Book of Tedium), José Ardila performs in “The House” a kind of alchemy with his autobiography, taking inspiration in childhood events and feelings, but stripping them of their specificity to conjure an alternative reality in which the contours of the particular give way at once to the schematic clarity of myth and to the uncanniness of dream.
The story carries what seem to me unmistakeable echoes of One Hundred Years of Solitude both in the inexorable descent of its narrative arc and the subtle magical realism that inflects it, and reminders (the flood, the chaotic fecundity of the vegetation, the demotic rough and tumble of family relations and of course the gallows humour) of its Colombian setting. And yet, shorn of clear markers of time and place and (largely) of names, both the eponymous house and the anxieties of its unnamed narrator become universal.
Poems by LARA SOLÓRZANO DAMASCENO
Translated from the Spanish by IGNACIO CARVAJAL
Poems appear in both Spanish and English.
Translator’s Note
Lara Solórzano’s poetry is a contestation, a reprieve from fear. Her work exhibits a precise aesthetic and a fundamental grounding in urgency. Historical memory characterizes every figure and spirit in the verses that name societal constraints faced by women. Along with that naming of violences—and ultimately more important than it—the poems ring with an unequivocal rejection of them. It honors me to offer these translations from the collection El bestiario de las falenas.
—Ignacio Carvajal
Poems by DEREK CHUNG 鍾國強
Translated from the Chinese by MAY HUANG 黃鴻霙
Poems appear in both Chinese and English.
Translator’s Note
Cha chaan tengs, local diners that serve comfort food all day, are a cornerstone of Hong Kong culture. At a cha chaan teng, you can order beef satay noodles for breakfast, a cup of milk tea stronger than any Starbucks coffee, lo mai gai (glutinous rice and chicken wrapped in a lotus leaf), and more. To many Hongkongers, cha chaan tengs evoke a sense of familiarity and nostalgia. Indeed, it was precisely these feelings that drew me, a Hongkonger living in America, to translate Derek Chung’s (Chung Kwok-keung) remarkable poems.
Chung wrote “The Cha Chaan Teng on Fortune Street” in 1996 about a Cha Chaan Teng he visited in Sham Shui Po while running an errand. He no longer remembers what the errand was for, he writes in a blog post, but “words have helped [him] remember concrete details of that cha chaan teng.” At the same time, he also wonders whether there is something about a place that is lost forever once it no longer exists, no matter what we write down. As evocative as the details in this poem are, from the “soft clink” of utensils to the “grease-soaked hair” of a waiter, the poem ends on a note of uncertainty, unsure of whether words can safeguard memory.
Poems by HUMBERTO AK’ABAL
Translated by LOREN GOODMAN
Table of Contents
Humberto Ak’abal (1952 – 2019), a poet of K’iche’ Maya ethnicity, was born in Momostenango, Guatemala. One of the most well-known Guatemalan poets in Europe and South America, his works have been translated into French, English, German, Italian, Portuguese, Hebrew, Arabic, Japanese, Scottish, Hungarian and Estonian. The author of over twenty books of poetry and several other collections of short stories and essays, Ak’abal received numerous awards and honors, including the Golden Quetzal granted by the Association of Guatemalan Journalists in 1993, and the International Blaise Cendrars Prize for Poetry from Switzerland in 1997. In 2005 he was named Chevalier of the Order of Arts and Letters by the French Ministry of Culture, and in 2006 was the recipient of a John Simon Guggenheim Fellowship.
Loren Goodman was born in Kansas and studied in New York, Tucson, Buffalo, and Kobe. He is the author of Famous Americans, selected by W.S. Merwin for the 2002 Yale Series of Younger Poets, and Non-Existent Facts (otata’s bookshelf, 2018), as well as the chapbooks Suppository Writing (The Chuckwagon, 2008), New Products (Proper Tales Press, 2010) and, with Pirooz Kalayeh, Shitting on Elves & Other Poems (New Michigan Press, 2020). A Professor of creative writing and English literature at Yonsei University/Underwood International College in Seoul, Korea, he serves as the Chair of Comparative Literature and Culture and Creative Writing Director.
By HISHAM BUSTANI
Translated by MADELINE EDWARDS
Morocco has long been associated in the Arab imagination with magic and superstition, casting off mystical curses and exorcising jinn from the body. The word “al-Moghrabi” (“the Moroccan”) has itself become yet another qualification claimed by those who work in this parallel world, adding it to their names, some going so far as to christen themselves “Sheikh from Morocco.” These are the men one hears about from time to time, those who help ancient treasure-seekers get their hands on spell-protected troves, perhaps of the sort guarded by serpents.
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