All posts tagged: August 2024

Podcast: Maria de Caldas Antão on ”My Freedom”

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Transcript: Maria de Caldas Antão

Maria de Caldas Antão speaks to managing editor Emily Everett about her poem “My Freedom,” which appears in The Common’s most recent issue. Maria talks about how a casual comment inspired this poem, which explores the idea of freedom, and what it might mean to be free: personally, politically, physically, philosophically. Maria also discusses how she hears a sort of music when writing new poetry, and then chooses words, sounds, rhythms, and line breaks to put that musicality on the page.

Podcast: Maria de Caldas Antão on ”My Freedom”
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Brace Cove

By JOEANN HART

The ocean's waves hitting rocks on a shoreline.

Photos courtesy of author.

Gloucester, Massachusetts

It was mid-winter, so I timed my afternoon walk to end before the early night. Heading to the beach, I crossed a sea-battered causeway that dropped off to the salty Atlantic on one side, and the fresh water of Niles Pond on the other, ending at Brace Cove. Formed by two boat-breaking arms of intertidal granite, waves were still crashing into the cove from a recent storm. Migratory seabirds struggled to fly in the crosswinds. Added to the elemental roar of water was the steady screech of stones grinding in the surf, too rough a day even for the resident seals. As I stepped down from the causeway and onto the beach, I saw a man with binoculars around his neck. He was talking on the phone and there was a large, motionless shape at his feet. 

Brace Cove
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The Common Magazine Announces 2024-25 David Applefield ’78 Fellow

(Amherst, Mass. August 19, 2024)—Award-winning, international literary journal The Common announced today that Kei Lim ’25 will be the second recipient of the David Applefield ’78 Fellowship. The fellowship, the magazine’s first endowed student internship, was established in 2022 by a group of friends and family of David Applefield, a literary polymath who attended Amherst College and founded Frank, an eclectic English-language literary magazine based in Paris. The David Applefield ’78 Fellowship funds one student intern annually who possesses exceptional editorial and leadership skills. 

Among other responsibilities, the Applefield Fellow coordinates the Weekly Writes Accountability program, leads the Level I section of the Young Writers Program for high school students, and provides research and production support for podcasts. In addition, the Applefield Fellow trains and mentors other interns, and organizes events for the Amherst College community. 

Kei Lim ’25 arrives at the position following two years as an editorial assistant for The Common. They are also Co-Editor-in-Chief of Amherst’s student-run newspaper, The Amherst Student, an instructor for the creative writing nonprofit Cosmic Writers, and have worked in the houses and collections of the Emily Dickinson Museum. Their poem “Evergreen” was published online at The Common.

Lim thanks the more than 50 friends, classmates, and family of David Applefield who contributed to the fellowship fund for their generosity and trust, as well as the magazine’s staff for their continuous mentorship. “I am grateful to continue supporting the wonderful literary community and mission The Common fosters,” Lim said.

About The Common 

The Common is a print and digital literary journal based at Amherst College. Issues of The Common include fiction, essays, poems and images that embody a strong sense of place. Since its debut in 2011, The Common has published more than 1,600 authors from 54 countries. Pieces from The Common have been awarded the O. Henry Prize, the PEN/Robert J. Dau Short Story Award for Emerging Writers, and have been selections and notable mentions in multiple genres in the prestigious Best American series. Each spring, The Common features a rich portfolio of Arabic fiction in translation, introducing English-language readers to new and exciting voices from across the Middle East and North Africa. The journal’s editorial vision and design have been praised in The New Yorker, The Boston Globe, Slate, The Millions, Orion Magazine, and The Chronicle of Higher Education

Beyond mentoring undergraduates, The Common supports educators from high school to graduate levels through The Common in the Classroom and hosts summer writing courses for high school students via The Common Young Writers Program. Read more about the magazine’s programs here.

The Common Magazine Announces 2024-25 David Applefield ’78 Fellow
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Announcing The Common’s Fifth Literary Editorial Fellow

(Amherst, Mass. August 19, 2024)— The Common has announced Sam Spratford ’24 as the 2024-25 Literary Editorial Fellow, marking the fifth year of the fellowship at Amherst College’s award-winning, open-access literary journal.

Launched in 2020 with the generous support of the Whiting Foundation and sustained by Amherst College alumni donors, the Literary Editorial Fellowship (LEF) was introduced with three goals in mind: to strengthen the bridge between The Common’s existing Literary Publishing Internship (LPI) for undergraduates and the professional publishing world; to provide real-world literary experience for an Amherst graduate, transferable to a wide range of fields; and to increase the capacity of The Common’s publishing and programming operations.

Announcing The Common’s Fifth Literary Editorial Fellow
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You Have a Mouth: Rachel Morgenstern-Clarren interviews Ani Gjika

Headshots of Rachel Morgenstern-Clarren and Ani Gjika

ANI GJIKA’S An Unruled Body won the 2021 Restless Books Prize for New Immigrant Writing and has been longlisted for the 2024 Mass Book Awards in Nonfiction. In this interview, Ani Gjika and poet and translator RACHEL MORGENSTERN-CLARREN delve into the profound influence of language and literature, particularly in the context of women’s liberation. They explore the pivotal role of books and language in empowering women, and shed light on the transformative and essential nature of literary expression in combating censorship, serving as a form of healing after traumatic experiences, and offering a new language to write about and confront the past.

You Have a Mouth: Rachel Morgenstern-Clarren interviews Ani Gjika
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Daddyland

By CIGAN VALENTINE

I. 
In my dreams, I see our house,
Strong and proud like a monolith,
A monument to your mythology
Marked by the lighter squares of paint
Behind missing picture frames 
And slowly rotting walls. 
A hole in the drywall,
The ceiling falling through. 

Daddyland
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Genealogies

By LILY LUCAS HODGES

A golden object, shaped like a window with open shutters, sits atop a reddish wood table. The object is busy with delicate engravings: a cross; simple human forms, some adorning heart icons on their chests; water droplets; and palpitating lines. To the right is a container of prayer candles.

Photo courtesy of author.

San Francisco, CA

Gold is all you notice at first. A triptych dressed in shiny monochrome. The center of it is just above eyesight, so you’re left looking up at of Keith Haring’s altar, Life of Christ, an imposing piece, big enough to hold most of your gaze and envelop your mind. Haring made the original cast in 1990 and it’s considered his final work. Grace Cathedral in San Francisco acquired this edition in 1995 for its Interfaith AIDS Memorial Chapel.

Grace Cathedral is an imposing, Gothic-styled church presiding over Nob Hill. Even though I call San Francisco home, I sauntered in after Sunday mass like a tourist, and made my way to the chapel, a corner carved out of the back of the church. I started visiting this chapel after my Uncle Barry died. Barry wasn’t my blood uncle, but I only knew him as Uncle Barry, our babysitter, the artist, a gay man. Growing up queer myself, Uncle Barry was more my uncle than my mom’s brother—straight, conservative, 2,000 miles away—queerness lending itself to question family ties.

My Uncle Barry told me once that a university hospital wanted him to join a study of gay men who were exposed to HIV but never contracted it. How had he survived the epidemic? I chalked it up to the vaguely mystical powers that surrounded him. He was a dog whisperer. He said watches stopped on his wrist. He was born on St. Patrick’s Day. These quirks were enough for my sister and me to believe he was a leprechaun.

Since I was a kid, I’d known about Uncle Barry’s time in New York City. I’d heard the name John Paul. But it wasn’t until I was older and had read Randy Shilts’ And the Band Played On that I realized what it meant that John Paul had died from AIDS, just as Shilts had, and Haring had, and so many others.

I came to Haring’s altar not for a memory, but to chase a ghost. When Uncle Barry died, I inherited his stuff, where I found John Paul, a Greek American from Nebraska with kind eyes, in a photo, staring back at me. Ancestors, one generation removed, flung through the storm. I came for a man I never knew but who meant the world to a person I loved.

A dark, mushroom-shaped sculpture sits in a church nave, elevated on a short pedestal. A vertical banner is partially visible behind it. The banner is royal blue and quilted with a shield-shaped patch, with two rectangular patches nested inside and brandished with names: "David" and "Ricky"

Photo courtesy of author.

The altar is cast in bronze but finished with gold leaf. It absorbs light and reflects it back with a glow. There’s no foreground or background to the piece. It’s not about depth, but energy, seeped in Haring’s characteristic style—outlined figures and expressive lines. At the top of the center panel is the Christ figure, a multiarmed body with a cross over its head. Drops fall from the body onto a crowd of outlined figures clamoring below, shouting, pleading. Angels circulate above, but they could be falling or rising or both, the duality of giving and taking, of life and death.

As Keith Haring’s friend Sam Havadtoy, who was present at the altar’s creation, remembers: “When Keith finished, as he stepped back and gazed at this work, he said, ‘Man, this is really heavy.’ When he stopped, he was exhausted, and it was the first time I realized how frail he had become. He was completely out of breath. He said, ‘When I’m working, I’m fine, but as soon as I stop, it hits me.’” Haring would pass away from complications from AIDS a few weeks later.

How do we deal with heaviness? It’s the gesticulating crowd that holds my attention. The sum of their frenetic energy, captured by a plethora of lines, almost frantic, all packed together from the left-most edge to the right. They demand your gaze. There are so many figures in the crowd, there were so many who lost their lives, and so many more who lost their friends, lovers, siblings, coworkers. I feel my own tears grow thinking about the sheer volume of loss.

#

There are donation stands in the room with rows of votives on them. I count eleven flames before stepping back to take a seat on the bench. Eleven souls remembered so far this morning. I realize I am no longer alone. A woman hovers over the stand. The chapel is small, and I feel self-conscious in the presence of her intimate moment. I look down at my cusped hands. Through the corner of my eye, I see she’s moved to the other side of the triptych. She spends a second there and then leaves. When I look up, I notice there’s a new light. Another soul remembered. Then, no, I see another, there’s two. How many light just one candle? If you lost one friend to AIDS, one loved one, would it be rare if there weren’t more?

A memorial quilt hanging vertically on a wall, made up of patches running two wide and four long. Some are minimally decorated, like a tombstone, while others are adorned with photo collages. One patch memorializes 21 lives alone, each represented by a candle labeled with initials and birth and death dates.

Photo courtesy of author.

Sitting in an interfaith chapel puts you into a spiritual sea of beliefs. I turn to death. A common one is that the soul doesn’t die. I was raised to believe in a finality to time on this world. The soul moves on elsewhere. But that’s just one view. Another is reincarnation. John Paul died about a month after I was born. Close timing. Had I missed the chance to inherit John Paul’s soul? Did another queer person born after me get it? What if many of my generation are living out a second chance for all those who passed away from AIDS—the artists, the churchgoers, the hustlers, the teachers, the partiers, the business owners, the actors, the designers, the activists and non-activists alike. A whole vibrant, textually complex force gone within a decade, inherited by another.
 

An organ bellows and fills the entire cathedral with a thick presence. It’s a familiar and uplifting tune, but I can’t quite put my finger on the name of it. I don’t attend mass. I only know the Christmas standards. But the sound is pleasant, and I don’t mind it. I look at my watch and realize the fifteen minutes I thought I’d spend had turned into an hour. As I walk out, I pass the baptismal font and peer in at the copper basin. I was baptized here in 1989, the year John Paul died, the year that AIDS cases in the United States surpassed 100,000. I don’t know if Uncle Barry was there at my baptism, if he had returned to San Francisco by then or if he was still trying to make sense of his life after John Paul’s death. At the height of an epidemic, how many others had to attend baptisms after a funeral?

I take one last look at the chapel, at Haring’s altar. Two women have just entered. It’s around 1:00 p.m. on a Sunday and if they look closely, they’ll see fourteen candles lit.

 

Lily Lucas Hodges (they/all) is a historian who’s written at the intersection of queerness and Catholicism for The Washington Post, TIME, and elsewhere. This is their first published piece of creative nonfiction. They are currently finishing a memoir on their gay uncles that questions LGBTQ+ generational archives.

Genealogies
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Shadow Count

By LAURA MARRIS

Book cover for Laura Marris's The Age of Loneliness
Somewhere in those years of 6 a.m. flights, I developed a recurring dream of a place I knew in the northwesternmost corner of Connecticut, where stone walls snaked among the trees of a forest that had once been farmland. The kind of town where the post office is also home to two chipmunks, one messy and one clean. A place full of wild birds, the flocks of my earliest childhood, vortexes of robins where rural woods broke open into fields. Where I had dug in the streambed and drunk the shimmer of mica with the silt. Where old traces of human mining and clear-cutting had been softened by an enveloping abundance. I felt myself wanting to check on it, wondering how it was doing.

Shadow Count
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The Visual Poetry of Anzhelina Polonskaya

By ANZHELINA POLONSKAYA
Translated from the Russian by ANDREW WACHTEL

Poems appear below in English and the original Russian.

Translator’s note

Anzhelina Polonskaya frequently writes poems inspired by visual artists. These are not, however, ekphrastic renderings of an image in words, but rather a snapshot of the emotions that a given painter’s work evokes. In the poem “After Breughel,” published here, we need to ask, what precisely makes the text Breughelesque? To me, it is the anthropomorphized image of snow, with its dead white eyes in the first stanza, contrasted with the scarlet color (of blood, hell, the burning bush). This unsettling juxtaposition creates the Breughelesque landscape which has destroyed the artist, as in the painting Dulle Griet from 1563. But Polonskaya provides her picture without the scaffolding of a narrative, and, as far as the translator’s job goes, I needed to avoid explaining the poem, rather allowing the translation to be as allusive and mysterious as the original.  

—Andrew Wachtel 

 

After Breughel

Snow, listen up. Your eyes are dead.
We know full well we’re being led
like hostages of universal blindness.
Who are we, then? Unknown and homeless.

The Visual Poetry of Anzhelina Polonskaya
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