By JON THOMPSON
“as the camera moves
through the streets of the Mexican border town
the plan was to feature
a succession of different and contrasting
Latin American musical numbers—
By JON THOMPSON
“as the camera moves
through the streets of the Mexican border town
the plan was to feature
a succession of different and contrasting
Latin American musical numbers—
By JON THOMPSON
desire
In the flat uninhabited spaces, snow falls from an empty sky. Here and there, the bare branches of an oak are black against the steadily-falling flakes. When the air is thick with them, it’s not white, exactly, but a glowing bluish-white, shading to grey as evening comes on, darkness in tow. Snow accumulates like loneliness, one snowfall covering the last one, layering into snowdrifts that become the landscape.
1. goose girl
I’m chatting away merrily to his back
About how my grandmother worked here
As a nursemaid. Little changes
On an island. Look, a goose girl
In a floppy bonnet, charges honking.
This is an excerpt from a narrative about the last seventy-four days in the life of Vincent van Gogh. It begins in Paris on the morning of Saturday, May 17, 1890, when Vincent first met his sister-in-law Jo, the wife of his younger brother Theo. It ends in Auvers, northwest of Paris, at one-thirty in the morning of Tuesday, July 29, 1890, when Vincent died after wounding himself in the chest with a pistol.
By ANNA FARRO HENDERSON (originally published under E. A. FARRO)
1.
The airport lights flicker below, and Sig and I part in silence. I creep towards the women’s cabin. Orange and pink bleed into my view of Juneau; the July sun has been setting since we snuck away from camp two hours ago. Sunset will run into the 3 a.m. sunrise; camp will wake promptly at 7:30. I undress in the semi-dark, climb the damp wood rungs to my bunk and listen for my seven sleeping colleagues. We are all geology majors, Class of ’03, in sight of college graduation.
Seen on a topographic map, the town of Port Jervis, New York, appears to be guaranteed some drama. It is situated at the point where New York, New Jersey, and Pennsylvania come together at the banks of the Delaware River, where the riverbed takes a radical turn to the southwest (as if it had suddenly decided to avoid New Jersey), deepens to eighty feet, and begins to take on the grandeur that will come to it fully in the Water Gap some ten miles farther south. But whatever Port Jervis once was—a railroad and logging hub, a transport center for the produce from local farms—it no longer is. The town center seems exhausted and weakened to such a point that no expectation or promise could safely settle on it again.
Almost every child takes an object of particular affection—a stuffed animal or a blanket that they sleep with and drag around behind them in a state of increasing filth and dissolution, the way Christopher Robin drags Pooh. I’ve always wondered about the fates of other people’s beloved creatures: surely nobody is heartless enough to throw them away? When something—someone!—has been so loved, how can you ever stop loving them entirely? I’ve always had a tendency to anthropomorphize things—houses, cars, teddy bears—and retain a sentimental compassion for others who do so.
By KATE MCLEAN
Introduction by AMY SANDE-FRIENDMAN
Scents conjure up times, people, and places distant from the here and now. At the heart of Kate McLean’s Sensory Maps is the power of aromas, their ability to trigger and concretize emotion and memory. McLean, born and raised in Britain, was inspired by the idea that we form our experience of place through sensory perception. She has researched, recreated, and charted the dominant scents of several cities to paint urban portraits through smell. This ongoing cartographic project is partially intended as a corrective in a world that strongly favors visual and aural information. Through capturing and diagramming the defining smells of a place, McLean tells a city’s history and describes its character. Like postcards and souvenirs, the heightened awareness of scent can enhance a visitor’s memories; for the residents of a community, local scents are signifiers of history and identity.
By ANNE SWÄRD
One dry, aimless day in an infinitely long summer, a brushfire broke out beside the railway that carved through the landscape. A landscape already scorched by the sun, my landscape, open and gently sloping down toward the lake.
It burned in the field of barley and along the railway embankment, smelled of singed weeds and tar, white-hot rails, blackened barbed wire. Insects and field mice burned. The earth burned. The blackthorn bushes crackled, the turkey sheds smoldered and screeched. Something was changing, a feeling of security melted away; a different mood would take its place.
By NORMAN LOCK
for David Moore
1.
We worry about the gifts. Unable to sleep, we think to ourselves how best to please her, what gift will be most memorable, anxiously turning over the pages of catalogues or searching the Internet—each of us in our own room, dark except for a ghostly light shed by the computer screen. Next morning we hurry to her house with some token or other purchased earlier, hoping to be among the first to knock at the door and, having been let inside the house by her son, to press into the old woman’s hands a porcelain thimble, a tortoise-shell comb, a bottle of the chocolate liqueur she favors—asking only that we be remembered by her. Not everyone visits her in the morning; some believe that to be among the last of the day’s visitors will leave a more durable impression. Few have nerve enough to forgo a visit even for a single day, especially now that she is failing, the consequences of which have been widely and fervently discussed. I side with those convinced of the worst-case scenario, but I am a habitual pessimist: one of the “doom and gloom camp,” says David, who has known me since childhood. His outlook may be sunnier than mine, but he never misses a visit to the old woman, and his gifts are generous.