JOANNE McFARLAND is an artist, poet, and curator whose work centers on the intersection of language and visual representation. Her newest collection, Pullman (Grid Books, 2023), is a brilliant and singular exploration of form and artistic disciplines that examines themes of labor, creativity, eroticism, and love, engaging and interacting with events in the American past as they relate to the state of being human today. By exploring the history of the Pullman car porters of the late 19th-century railroads, McFarland’s poems and integrative collages explore historical sources, entries from the Black Almanac of 1972, lyrics created by McFarland’s own father—a songwriter for Aretha Franklin—and vintage French magazines. In this interview, MAKENNA GOODMAN connected with McFarland about Pullman and the broader scope of her artistic work. McFarland asks us to consider our relationship to the erotic, to our delight, to the sensual experience of being alive, to our drive to make music from a moan, to adhere ripped pages into re-imagined dresses, to reconsider the past as a way out of pain.
Friday Reads: June 2023
Curated by SOFIA BELIMOVA
Welcome to the June round of Friday Reads! Are you hoping to read more this summer? Do you have a favorite shady spot in a backyard or park, but no book to share it with? Read on for exciting recommendations from our contributors. Find stories that reach beyond the scope of normative human experience, essays about writing and writers, and hybrid memoir on music and survival.
Welcome to the Department of Unanswered Prayers
By NORMAN ERIKSON PASARIBU
Translated from the Indonesian by TIFFANY TSAO
From Happy Stories, Mostly by Norman Erikson Pasaribu, translated by Tiffany Tsao. Excerpted with permission from the publisher, Feminist Press.
Welcome to the Department of Unanswered Prayers! Here’s your ID. When it’s time to go home, put your badge in your bag and leave the bag in your car. Rather than tossing it in some drawer, I mean, or chucking it somewhere inside your room. Don’t worry. No one will steal it. And don’t forget to bring it tomorrow and the day after and all the days after that. You’ll need it to get past security and to access the main entrance, the department, the sub-departments, the letter storage facility, and the archive. It happens every now and then—someone forgets their badge and has to go home to retrieve it. What a waste of time and money. Remember, every minute you’re late will incur a corresponding reduction in your heavenly salary. Each minute you’re late also incurs a 0.33-point penalty, to be subtracted from your end-of-year point total. Don’t let it get so dire that you can’t redeem them for the leave you’re entitled to every fourth year, because if you’re short even a fraction of a point, you’re still short a fraction of a point.
Memory’s Underworld
Translated from the French by NANCY NAOMI CARLSON and CATHERINE MAIGRET KELLOGG
Introduction
Although author Louis-Philippe Dalembert was born and raised in Haiti, this story takes place in French Guiana, a French territory located on South America’s northern Atlantic coast. Sharing borders with Brazil to the east and south, and with Suriname to the west, the region is also known for the Kourou Space Center, where the European Space Agency conducts satellite and spacecraft launches.
Some of the language used throughout the text reflects diverse historical and geographical influences, drawing from French, Guianese and Caribbean French Creole, Portuguese, and Spanish. Métro is an informal French term to describe someone from metropolitan France. Hexagone refers to mainland France, because of its shape. Carbet, a term used in the French Caribbean, refers to an open shelter where community members may gather. Domien refers to people from the French Overseas Departments. Hideputa is Spanish for “son of a bitch.” Tapouille is a sailboat or schooner. Garimpeiro is a Portuguese term referring to a gold miner. Clandestinos is a Portuguese term referring to illegal immigrants. Jinetero is a male prostitute. Tarlouze is a pejorative term used to refer to a gay man.
Slaughterhouse-Vibe

Hydra, Greece
There are no streetlights between the old slaughterhouse and the edge of town. The road that links them feels longer than its few hundred barren meters, proceeding above a rocky slope that ends in channel water—the former landing place of blood and entrails, arriving by chute while dogfish gathered. Six nights per week, a young woman makes her way along this route, tiny phone-light in hand, walking toward the main village on the Greek island of Hydra. Her name is Marina. I’ve known her since she was a child.
Review of “I Will Not Fold These Maps”
By MONA KAREEM
Translated from the Arabic by SARA ELKAMEL
Reviewed by SUMMER FARAH
My first encounter with Mona Kareem’s work was not her poetry, but her essay in Poetry Birmingham on the trend of Western poets “translating” from languages they are not literate in. Kareem brings attention to what she calls the “colonial phenomenon of rendition as translation,” in which a poet effectively workshops a rough translation done by a native speaker or someone who is otherwise literate in the original language. Often, this is the only way acclaimed writers reach Western audiences. I was excited, then, to see that I Will Not Fold These Maps, Kareem’s first collection translated to English, defies this trend. Presented with the original Arabic alongside the English translated by Egyptian poet and journalist Sara Elkamel—for whom this work is a debut full-length translation—this book is a mixture of Kareem’s previously collected work alongside brand new poems, presenting a great overview of her work. I Will Not Fold These Maps’s execution as a collaboration between Arab poet-translators only strengthens the experience of reading it, filled with poems that vividly explore exile, grief, and writing and its relationship to resistance.
Podcast: Robin Lee Carlson on “Reading the Ashes”
Transcript: Robin Lee Carlson Podcast
Robin Lee Carlson speaks to managing editor Emily Everett about her essay “Reading the Ashes,” which appears in The Common’s fall 2022 issue. Robin talks about the many-year process of observation, illustration, and writing that went into the essay, which explores the cycle of fire and rebirth in Cold Canyon. She also discusses how her work balances the poetic and artistic with the scientific, how sketching and watercolors help her understand the natural world, and how she hopes her book will encourage readers to observe and question ecological change in their local areas.
May 2023 Poetry Feature: New Poems by Our Contributors
New poems by TIMOTHY DONNELLY, JANUARY GILL O’NEIL, and NGUYEN BINH
Table of Contents:
—Timothy Donnelly, “Eglantine” and “Mill”
—January Gill O’Neil, “Us”
—Nguyen Binh, “Two of the Graves by the Highway” and “Uncle”
Eglantine
By Timothy Donnelly
after Marceline Desbordes-Valmore
Thorn-blossom! Tender thing, prone to solitude
like yours truly, don’t get it twisted if I reach out my hand—
it isn’t to pluck you, who are my beacon down this path, but a gesture
of acknowledgment common among my kind.
How To Sleep In Your Car
First, something must break.
For you, it’s your marriage. Your husband and his six-pack and fifth-a-day habit. Him and his blank job applications sitting in a pile on the floor. Him and his teary proclamations that your lives will never get better in California. Him saying you are the only thing he has: if you leave, I’ll have nothing. Does he see that you’ve wanted this the whole time? To leave? He must. Maybe it’s you that breaks. Your willingness to take it. Your eagerness to soothe. To pick up beer cans and cigar wrappers. Certainly, it’s the illusion that breaks. That it’s perfectly reasonable to marry someone only after months of knowing them. Did you even know what marriage would be? Did you only assume it would be all pleasantries and his-and-hers bath towels? Well, those are gone now too. It’s what you used to gather what he smashed on his way out. The dinner plates. Your bike helmet left in pieces on the sidewalk. You know what was left behind because he’s the one that walked away, but you’re the one that asked for the vow to be broken.
Colin Channer and the Diaspora of Dub
“My way is so long, so long, but my road is foggy, foggy,” reggae legend Winston Rodney, aka Burning Spear, chants on his 1980 song “Road Foggy.” The beat sways underneath him like a horse plodding on a mountain track, and the horns sound muted and distant through the mist. It’s a song about the song as journey, a track that feels like it’s never meant to end. You travel not to get to get to the end of sound, but to luxuriate in it. As Spear said in an interview, “If I walk away from music, I walk away from myself.”
Colin Channer includes that quote and the line from “Road Foggy” in several poems in his recently released second collection Console (FSG). The volume is suffused in dub and reggae recordings he loves from his homeland. Dub is not just something left behind, though. It’s also a metaphor for the way that Channer’s own experience and existence makes Jamaica live in his new home of New England, and vice versa. Music creates an imagined space in which disconnection is its own coherent landscape. The consolation is that the places you go are both where you’ve been and who you are.