All posts tagged: 2018

Santurce, un libro mural / Santurce: A Mural Book

Text by FRANCISCO FONT-ACEVEDO 

Images by RAFAEL TRELLES
 
Santurce, originalmente llamado Cangrejos, fue municipio desde el siglo XVIII, aunque luego fuera anexado como barrio de San Juan. Fue también el primer pueblo fundado por negros en Puerto Rico en 1773, cien años antes de la abolición de la esclavitud en el país. A partir de la construcción del trolley (primero a vapor en el último cuarto del siglo XIX, luego eléctrico a partir del 1901), se cambió el nombre de San Mateo de Cangrejos al de Santurce, en homenaje a Pablo Ubarri, Conde de Santurzi, encargado de la instalación del tren. Durante el siglo XX, en especial durante la modernización del país a partir de los años 40, Santurce se convirtió en el centro económico y cultural del país. Llegó a tener una población de 195,000 personas en 1950. Luego del proceso de suburbanización del país y la construcción de los centros comerciales a partir de finales de los años 60, la importancia de Santurce decayó notablemente. En la actualidad su población ronda los 82,000. Aun así, sigue siendo el barrio más poblado del país.

Los textos que siguen están narrados por Santurce/Cangrejos mismo. Las imágenes son de los murales tal como se reprodujeron e instalaron por todo el barrio. En todos los murales hay una imagen, un texto, el título del libro, un mapa y unas instrucciones para el peatón.

Para más información puedes ver nuestra página web: www.santurceunlibromural.com.

 

Although it was later annexed as a neighborhood of San Juan, Santurce—originally called Cangrejos—has been a municipality since the eighteenth century. It was also the first town founded by blacks in Puerto Rico, in 1773, one hundred years before the abolition of slavery in the country. Since the construction of the trolley (first the steam model in the last quarter of the nineteenth century, then the electric one in 1901), San Mateo de Cangrejos was renamed Santurce in homage to Pablo Ubarri, Count of Santurtzi, responsible for building the commuter railroad system. Throughout the twentieth century, particularly during the modernization of the country which began in the 1940s, Santurce became the island’s economic and cultural center, with a population of 195,000 people in 1950. After the suburbanization of the country and the construction of malls at the end of the 1960s, Santurce’s importance declined significantly. Its population now stands at approximately 82,000. Even so, it remains Puerto Rico’s most populous district.

The texts that follow are narrated by Santurce/Cangrejos itself. The images are of the murals just as they were reproduced and installed throughout the neighborhood. Each mural includes an image, a text, the title of the book, a map, and instructions for pedestrians.

For more information, visit our website: www.santurceunlibromural.com.

 

A grave

Santurce, un libro mural / Santurce: A Mural Book
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On Confessionalism

By JOHN MURILLO

Not sleepwalking, but waking still,
with my hand on a gun, and the gun
in a mouth, and the mouth
on the face of a man on his knees.
Autumn of ’89, and I’m standing
in a section 8 apartment parking lot,
pistol cocked, and staring down
at this man, then up into the mug
of an old woman staring, watering
the single sad flower to the left
of her stoop, the flower also staring,

On Confessionalism
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They Won’t Find Us in Books

By WILLIE PERDOMO

And after we officially gained entry into the Brotherhood of Bad Motherfuckers, what could our mothers do but lose sleep, wake into prayer, prepare herbs & apples, cursive the names of our enemies on loose leaf, & let their names dust in the sunlight.

Now everything is clean, rezoned & paved, tenements abandoned like whack parties, what is left for us to do but summon bullies from their graves & liberate ourselves from influence.

They Won’t Find Us in Books
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In the Wake of a Disaster

By OKSANA MAKSYMCHUK

A flash of light—
out of the corner of my eye.
Fireflies, the thought flicks on—and dies.
Outside, the night air slaps my face
like a sheet of ice. Tufts of grass
crackle underfoot, porcupines
crawling up my spine.

The power goes out at night.
The house grows colder, its walls
begin to shiver, and we, its organs,
organize. My little son arrives
at my bedside, breathless,
in an inflatable boat.
We go to the window and search for signs.

Disorder everywhere: suitcases
strewn all over lawns, baby carriages
spilling bottles and toys, towers
of books toppling in the driveways. But the sky’s
perfectly ordered, still. In my chest I grope
for a moral law. And I find—
beating powerfully—a starfish.

Oksana Maksymchuk‘s writing has appeared in Words Without BordersPoetry InternationalModern Poetry in Translation, Los Angeles Review of Books,New Orleans ReviewSalamanderCimarron Review, and elsewhere. She won first place in the 2004 Richmond Lattimore and 2014 Joseph Brodsky / Stephen Spender translation competitions and received a fellowship from the National Endowment for the Arts. Most recently, she co-edited the anthology Words for War: New Poems from Ukraine. Maksymchuk teaches philosophy at the University of Arkansas.

[Purchase Issue 16 here.]

In the Wake of a Disaster
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Natal Promise, Natal Debt: On the Recent Poetry of Mara Pastor

By CARINA DEL VALLE SCHORSKE

A Spanish translation follows the English.

 

Se acabaron las promesas, / decían nuestros carteles.
[The promises have run out, / our signs said.]

 

So many perfectly good words have been ruined: Promise. Paradise. Free. Even: Like. Love. Friend. We know that the task of the poet is to renovate ruined words, to make language livable again. To make sure the mouth doesn’t hang off its hinges. To make sure the flame of the tongue stays lit in the storm of speech. But what happens when the poet tires of her labor? In English, this word for work is the same as the word for what a woman must do to push a baby out of her body and into the world. Mara Pastor’s new book of poems, Falsa heladería (False Ice Cream Shop) emerges from a double exhaustion and takes a big breath—then lets loose a current of sound—from the other side.

Natal Promise, Natal Debt: On the Recent Poetry of Mara Pastor
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Handwork

By TINA CANE

Lucid dreaming is not a job     but a steady occupation

 

I do not have a big dream     they are only little dreams 

                               and right now I cannot think of one

 

My father read the paper      while my mother scrubbed the floor

I pay a woman $100 a week to help me keep my house clean

Handwork
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Muerto Rico: The Recent Portraiture of Adál

By MERCEDES TRELLES HERNÁNDEZ

[View portraits by Adál here]

Adál Maldonado’s photographic career is marked by surrealism and politics. And since Adál is Puerto Rican, both things frequently coalesce in images that are dark and humorous, introspective and ferociously critical. After studying at the San Francisco Art Institute, he spent several decades working in close contact with the the Nuyorican scene, creating a conceptual “embassy” and “passport for Puerto Ricans,” U.S. citizens who frequently get treated as foreigners in the United States because of their language, race, and culture. El Puerto Rican Embassy, which today has its own website, was designed to represent: “a new generation of experimental Puerto Rican artists working at the margins of established art movements – who take risks which illuminate contemporary issues, question established cultural aesthetics and challenge dominant political issues.” He has published seven books, the most recent of which are I Love My Selfie, in collaboration with Ilan Stavans, and Los ahogados / Puerto Ricans Underwater, a series first published through social media. In 2016 he relocated from the island of Manhattan to the island of Puerto Rico. (In)visibility and identity are the central concerns of his works, which he has explored extensively through self-portraits, celebrity portraits, and staged photography.

Muerto Rico: The Recent Portraiture of Adál
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