By BASSAM ALMUSALLAM
Translated by MAIA TABET
Her face emerged from the sea. And then her glistening body.
The rope writhed in his clenched fists like a fish fighting him, but then it subsided. It gradually slackened and fell still between his hands.
By HOODA SHAWA QADDUMI
Translated from the Arabic by NARIMAN YOUSSEF
They say that, sometime at the end of the nineteenth century, a woman came on a wooden ship from Najd, married a wealthy man from the island, and, when she didn’t conceive, had a maqam built on the ruins of a pagan temple near the cliffs of the shore. Having had a dream where a man holding a staff spoke to her, the woman then named the maqam after the mystic Al-Khidr.
By HOMOUD ALSHAIYJE
Translated from the Arabic by NARIMAN YOUSSEF
We were happy children. Fear didn’t stop us from doing what we wanted whenever we wanted. The clock had no place in our daily lives, as long as we were armed by play and by the secret weapon of Allah y-saʿdak, that Iraqi phrase that we used as a password to keep the soldiers at bay.
But when it came to rescuing me from the claws of a heart sickness that sent me to the hospital, twenty-nine years after the invasion, the password didn’t work. In truth, I don’t know what struck me. It seemed that my heart could no longer contain the force of all the memories of the days of the invasion, when I was a nine-year-old who spent most of his time playing football or riding a bicycle. The stream of images pushed my heart rate to over 160 irregular beats per minute. As doctors struggled to figure out the reason, I myself was certain of it.
By FAISAL ALHEBAINY
Translated from the Arabic by NASHWA NASRELDIN
The cold stings your skin as you walk out of the hotel. It’s your first visit to Europe. You’re with a cultured friend who knows these countries well and, most importantly, is an art enthusiast. He immediately suggests, with a friendly and zealous shake of the head: “How about a museum?” And you think it’s a great idea. Restaurants, cafés, streets, tourists, crowded squares… they’re the same everywhere. But if you go to a museum, you’ll be able to show off about it to your co-workers. And it’ll be a conversation starter with Sarah, the woman you can’t stop staring at, who has an odd-looking painting in her office and who once told you that it was by someone called Dalí, although you’ve already forgotten the rest of the name.
Translated by NASHWA GOWANLOCK
It was raining nonstop, and the flowing stream of rainwater collected anything it met along the dirt track. As if this apocalyptic scene weren’t savage enough for God, the rain brought with it thunderstorms and gales that threatened to uproot the streetlamp and thin cypress trees dotting the neighborhood.
It was freezing cold, and my grandmother crouched in a corner of the house near the dakhoon, which no one had lit, shivering under her black woollen shawl. From time to time, she muttered, “Oh, Mary, mother of Jesus, protect us!”
Translated by AMIKA FENDI
Well-Lit Garden
I was leaving El Rafidayn supermarket in Ramallah. I had bought coffee, wet wipes, and two cans of tuna. One of the Israeli occupation’s patrols was parked at El Rafidayn roundabout. I was alone in the area, and the hour was approaching midnight. The patrol blew its impudent horn. I ignored it and kept my course due home. But a soldier opened the window and called out, “Come over here, monkey.”
Translated by NASHWA GOWANLOCK
He stormed out of the house, yelling and cursing. His belly, hemmed in and taunted by high-waisted underpants (which had once been white), flopped over his waistband as if trying to flee from his too-short pants. He cursed those raucous kids; cursed their parents, those bastards; cursed the father who spawned those wretched creatures. As for his other neighbors: in a matter of seconds they were at the black iron railings, gripping onto the bars that surrounded the high windows to stop reckless children from falling yet still allow the adults to enjoy the view over the city. Meanwhile, the Syrian characters of the soap opera were left to discuss amongst themselves the various methods of smuggling weapons and prisoners, and how to free themselves from the yoke of the French colonizer.
By SUHAIL MATAR
Translated by AMIKA FENDI
“Let’s see if he’s working now. Yes, there he is.”
Ayed heard these sentences inside the shawarma shop where he worked on Calle Elvira. As he turned around, he recalled what had been uttered just previously, in the middle of the evening rush: “Assalamu alikun, Ayed!”
“Wa ‘alaykum as-Salam. How are you, Tony?” he answered in Arabic.
Antonio, Ayed’s friend, was an amicable young man who joked quite a lot in a manner that erred on the sexual side. He also was learning Fuṣḥa at one of the many language centers in Granada. Ayed liked him for his good nature and because he was Ayed’s umbilical cord to the happenings in Granada’s nightlife. Often Tony came accompanied by one girl, or several—for the most part, tourists—to say hi to Ayed at his workplace. He would then ask him, before throwing him a knowing wink, to join them after his shift. So, Ayed was puzzled when he saw that Antonio’s escort was a lanky, short guy. The guy’s face was smeared with an obvious awkwardness, camouflaged under a half smile. The young man greeted Ayed with a nod and said, “How’re you doing?”
This essay is an introduction and translator’s note excerpted from From Blood Feast: The Complete Stories of Malika Moustadraf, out now from the Feminist Press.
Malika Moustadraf (1969–2006) lived, worked, and died in the major port city of Casablanca, on the Atlantic west coast of Morocco. She published just one novel, a single short story collection, one other short story, and a few articles during her short life. After her death, three more short stories were published in a literary magazine. The short story collection and the four subsequent stories are what make up Blood Feast, the first ever full-length translation of her work. This slim volume is but a snapshot of a gifted maverick writer in her ascendancy, creatively going from strength to strength even as her health deteriorated during the final weeks before her death. Had her life not been tragically cut short, Moustadraf would undoubtedly have gone on to reach great artistic heights. In 2022 she would have been just fifty-three, eight years older than me. I would have certainly visited her in Casablanca over these last six years since I’ve been reading and translating her work, and would have gotten to know her. We would have spent time hanging out in her favorite café, working through the innumerable fascinating linguistic and cultural questions any serious literary translation project generates. Perhaps we would have enjoyed ranting to each other about the patriarchy, exchanging music, making each other laugh? And surely, by now, she would have become more widely respected and less persecuted for her feminist activist sensibility than she was at the turn of the millennium. But she did die in 2006, and so this modest oeuvre is all we have—the culmination of her life’s work, all but lost to the world over the last fifteen years since her untimely death.
Nariman Youssef speaks to managing editor Emily Everett about her work translating three short stories from Arabic for The Common’s portfolio of fiction from Morocco, in the spring issue. In this conversation, Nariman talks about the conscious and unconscious decisions a translator makes through many drafts, including the choice to preserve some features of the language, sound, and cadence that may not sound very familiar to English readers. She also discusses her thoughts on how the translation world has changed over the years, and her exciting work as Arabic Translation Manager at the British Library.
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