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Violence and Its Other: Toti O’Brien Interviews Dimitris Lyacos

July 8, 2024 Interviews

DIMITRIS LYACOS describes his new book, Until the Victim Becomes our Own, as a prequel to his world-renowned trilogy, Poena Damni—which begins with a fugitive on a train, but never clarifies what, whom, and where from he has fled, hinting at the past only through the traces it left, showing us a mere geography of scars. Until the Victim Becomes our Own reels us back to the pre-fugue universe, mapping both an archeological grid and a bird’s-eye view of our very own Western civilization, founded on Judeo-Christian traditions, then evolved through industrialization and capitalism up to the digitally-global present day.

Though he was bound to Israel when TOTI O’BRIEN reached out to him with her questions, Lyacos agreed to interweave their conversation with his travels, and we are glad he did.

Slaughterhouse-Vibe

May 31, 2023 Dispatches

By LISA ROSENBERG

an image of a woman among old artifacts. the woman's back is to the photographer and she is facing the open door

Hydra, Greece

There are no streetlights between the old slaughterhouse and the edge of town. The road that links them feels longer than its few hundred barren meters, proceeding above a rocky slope that ends in channel water—the former landing place of blood and entrails, arriving by chute while dogfish gathered. Six nights per week, a young woman makes her way along this route, tiny phone-light in hand, walking toward the main village on the Greek island of Hydra. Her name is Marina. I’ve known her since she was a child.

Coast of Ilia

August 31, 2022 Dispatches

By LISA ROSENBERG

Image of a beach with chairs and umbrellas made out of twine.

Photo by Lisa Rosenberg

Gulf of Kyparissia, Ilia, Greece

1. This is the story

of cigarette butts and discarded straws.
Of beach, and sea, and all that mythology
rolled into one bright ball where my child plays

Steven Tagle on “Notes on Looking Back”

January 28, 2022 Podcast, Podcasts & Audio

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Transcript: Steven Tagle Podcast.

Steven Tagle speaks to managing editor Emily Everett about his essay “Notes on Looking Back,” which appears in The Common’s fall issue. Steven talks about writing this essay, originally in Greek, as a way to explore his love of the language and the experience of learning, speaking, and writing in it. Steven first came to Greece several years ago as a Fulbright Fellow. He discusses his current writing project about borders and migration, and the time he spent visiting and getting to know a family in a refugee camp in Greece. Steven also talks about life in Greece—how friendly and welcoming Greek people can be to outsiders, and how the country weathered the pandemic. When he interned at The Common, Steven spearheaded the magazine’s first podcast series.

Also discussed in this podcast:

An essay with photos in the Los Angeles Review of Books, about a refugee camp in Greece
Steven’s current writing project, funded by a fellowship from the Institute of Current World Affairs: a series of dispatches about Greece as a cultural crossroads

Three Sunrises to Ouranopolis

October 25, 2021 Issue 22, Issue 22 Poetry, Poetry, Poetry Recordings

By NICHOLAS SAMARAS

The Common Magazine · “Three Sunrises to Ouranopolis” by Nicholas Samaras

I rode a slow bus out of blackness.
Five a.m. in northern Greece.
The language, blurry and mumbled.
I paid pastel money for a bus
ticket to Ouranopolis whose name
means “City of Heaven.”

Notes on Looking Back

October 25, 2021 Essays, Issue 22, Issue 22 Essays, Podcasts & Audio, Translation

By STEVEN TAGLE

The Common Magazine · “Notes On Looking Back” by Steven Tagle

Last year, I wandered through Greece, knocking on all the gates of Hades. I walked along the Acheron River, whose icy blue waters seemed colored by the spirits of the dead. Stalactites dripped onto the back of my neck as a silent boatman ferried me through the caves of Diros. I searched for the entrance to the sea cave at Cape Tainaron, scrambling over sharp rocks below the lighthouse as darkness fell. Sometimes I wondered if my search for the underworld tempted the Fates. I remembered Orpheus, the father of music, who charmed beasts with his lyre and descended into Tainaron to find his lost bride, Eurydice. With song, he implored Hades and Persephone to bring her back to life, and his words moved the deathless gods to tears. They granted his wish, allowing him to lead her out of the underworld on one condition: he must walk ahead of her, not looking back until they left the dark halls of death. Approaching the surface, the farthest reach of light, Orpheus feared his love’s silence behind him. He turned to look and saw her sink back into the depths, reaching out to him and bidding him farewell for the last time.

Postcard from Rhodes

January 19, 2021 Dispatches

By A. MAURICIO RUIZ

Rhodes, Greece

At the Mandraki I saw three medieval windmills standing on the pier like heavy friars with their brownish cloaks, also the statues of two Rhodian fallow deer, a buck and a doe, symbols of the island. A theory persists that Crusaders brought deer to the island because their antlers secrete an alkali substance that repels snakes. Standing at the marina I gazed at the platoni, which are smaller than other types of deer, reaching only one meter in height. Their brown coats acquire white mottles in summer, while in winter they darken. Rhodes’s ancient name was Ophiusa, which in old Greek means a place filled with snakes. “That’s why you see cats everywhere,” one of the islanders told me. “They are the guardians of the island. They kill the snakes.”

Balconies, Anachronisms, Lamentations

September 9, 2020 Dispatches

By NATALIE BAKOPOULOS

Athens, Greece

Here in Ann Arbor, unable to travel, I am missing the Greek balcony, a private and public space: it’s neither in nor out but something in between. Poet Alicia E. Stallings, who lives in Athens, notes on Twitter: “Very Athenian neighbor quarrel tonight: we fired up the grill in the yard to pretend like it was a Friday, but it turns out lady upstairs had just done her laundry. Words were had.” (It was indeed Friday, but what is Friday anymore, anyway?) When I write her about this, laughing, she adds that the woman also menacingly suggests she might water her plants while Alicia’s husband works on his laptop below.

In the early weeks of quarantine, from balconies in Athens, friends filmed videos of their neighbors clapping for health care workers. On Easter, when Athens is often eerily quiet, as many Athenians return to their home villages, say, or travel to an island, the quarantined city’s balconies shone bright with candles.

George Seferis: Poetry in Translation from Greek

July 9, 2020 Poetry, Translation

Poetry by GEORGE SEFERIS

Translated from Modern Greek by JENNIFER R. KELLOGG

Poems appear in both English and Modern Greek

Translator’s Statement

These two poems by George Seferis explore the disorienting confusion and fear that arises from living through war and catastrophe. Seferis spent his life as a spokesman for the Greek state and Hellenic culture, working as a career diplomat and poet. He lived through the Balkan Wars, World Wars I & II, and the Greek Civil War as well as continual political crisis.

His poetry interprets Greece’s contemporary tragedies as the result of a mythical hubris, especially internecine murder in the heroic past. Bloodshed in the present is due to an endless chain of retribution set in motion by ancient Greeks who transgressed against the laws of nature, the gods, and the rights of their fellow men in pursuit of power and self-gain.

Psyhi mou

November 15, 2018 Essays

By ADRIANNE KALFOPOULOU

“…to feel at home nowhere, but at ease almost everywhere.”
Georges Perec

“You need to be able to receive beauty.”
Katerina Iliopoulou

I am on the island of Patmos for Easter. Though I haven’t come for the holiday specifically. It so happens I’m off from work because it’s Easter, arguably the most important event in the Greek holiday calendar; Christ’s birth the less celebrated event as compared to his death as necessary prelude to resurrection. Patmos, the island where St. John the Divine is said to have had his vision of the apocalypse, generally feels mournful this time of year. Not infrequently it will be a sun-splashed day anywhere else in Greece while here clouds gather in their overcast greys. I am not a believer, though I’m hard put to call myself an atheist. Perhaps agnostic, with its Greek root, is closest to describing my feeling — that is, gnōsis (knowledge), and so agnōsto (unknown) would make me a believer in the unknown.