Since its publication this November, The Common’s Issue 26 portfolio of writing and art from the seasonal, migrant, and immigrant farmworker community has received attention from a variety of news outlets and organizations across the United States. Visit the links below to hear conversations with farmworker portfolio co-editors and contributors, read more about the development of the portfolio, and keep up with ongoing programming involving our fall issue.
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The wheat wants an apology,
for taking me this long
to show my wrists
to the thresher boy.
June 1978
Central Valley, California
We demanded, we begged, we guilt-tripped our parents for money. We had reached the age where we cared about our image. We no longer accepted garage sale clothes or Kmart blue-light sale items. We wanted the hip-hugging, sailor-pant flap Chemin de Fer jeans, we wanted the upside-down-U-stitch-on-the-butt Dittos, we wanted the iconic Ralph Lauren polo, and we wanted the clunky Connie Clogs. We wanted the clothes our American middle school classmates strutted around in.
Artwork and introduction by NARSISO MARTINEZ
Tender Leaves (2021). Ink, charcoal, and gold leaf on cardboard produce box (52.50 x 62.50 in). Photo by Yubo Dong.
Introduction
Through my art, I intend to highlight the difficult reality faced by American farmworkers, a workforce essential to American life consisting of men and women almost wholly of insecure immigration status. This status makes them vulnerable to predatory practices from agribusiness. I am a former farmworker myself; after immigrating to the United States from a small community outside of Oaxaca, Mexico, I worked nine seasons in the fields of Eastern Washington state to pay for my undergraduate and graduate degrees.
I seek to honor farmworkers and reveal the difficult working conditions they face. Their portraits and scenes from the fields are executed on found produce boxes. When I nest images of farmworkers amidst the colorful brand names and illustrations of agricultural corporations, I hope to help the viewer make a connection, or a disconnection rather, and start creating consciousness about the people that farm their food.
Neither of us see or hear the kittens
when we set the garbage pile at the farm on fire.
We come back to spines and white smoke—
that means a new Pope is coming—
When you’re not packing cherries, you pass out crowns of Crossandra flowers
to every coworker who’s crossed a border.
You think of your father, when he said no to you moving to the city to study chemistry.
This piece is an excerpt from The Cemetery Boys, a novel in progress.
Sunday had arrived—Six days shalt thou labor, and do all thy work; but the seventh day is a Sabbath unto the Lord thy God—and brought with it a strong exhale that breezed over various labor camp sites of the San Joaquin Valley. Resourceful worshipers set up sanctified spaces and stretched borrowed tarps between sun-scorched oaks to contain the cool shade. The ground was covered in the white grime of harvest dust. The traveling priest presided in front of his truck’s flatbed, renovated to serve as an altar for Catholics, but for anyone, really, who had a righteous belief in divine intervention, joyous faith in a higher power.
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